Employers in the EU can ban visible religious symbols like islamic headscarfs

This article in USA today presents the new ruling in the ECJ (European Court of Justice) that employers may ban their staff from wearing any religious attire, whether that be a cross, a hijab, etc. However, it is likely that employers in Europe will be more inclined to prohibit the hijab rather than a Christian cross necklace. This ruling tells one of the six stories of religion today presented by McGuire and Dr. Spickard. The banning of any religious attire (but especially islamic) is a sign that a society is moving towards a more secular landscape. Removing visible and public symbols of religion like the hijab creates an impression that religion is disappearing from the society. The freedom employers gain from having the control to ban the hijab can be viewed as secularization through privatization. Employers can chose whether they want public religious symbols in their work environment. However, this takes away religious freedom from the individual, and defeats the idea of pluralism within the European Union.

http://www.usatoday.com/story/news/world/2017/03/14/top-eu-court-rules-employers-can-ban-visible-religious-symbols-including-islamic-headscarves/99156814/

Florida Senate Bill

On Tuesday evening, the Tallahassee Democrat reported on a Florida Senate bill SB 436 that would allow Florida public school students greater religious freedom. For example, it explicitly allows them to wear religious clothing or jewelry, to express their beliefs as part of their school assignments, and to engage in religious activity during the school day. Introduced by State Senator Dennis Baxley, R-Lady Lake, the bill promises to “let freedom ring” in public schools.
However, the bill has faced some criticism for its expansive definition of “religious” and for its refusal to set boundaries on students’ expression. In the first place, opponents worry that the lack of definition of “religious” and “religion” will allow students to express hate speech or other offensive views. In addition, the bill sets no explicit limits on students’ expression of their religiosity, and other senators worry that it will protect students who are disrespectful or disruptive to teachers who present material they disagree with on religious grounds. Brandon Haught, a high school biology teacher, said that the bill would have “chilling effects” on science teachers presenting material on evolution. Despite his concerns, the bill passed the judiciary commission Tuesday night with a 5-4 vote, and it now moves forward to general debate on the Senate floor.

http://www.tallahassee.com/story/news/2017/03/14/senate-committee-pushes-religious-expression-bill-forward/99183076/

Gentrified Religion

One of the “Six Stories About Religion” is the idea that religion is becoming increasingly and militantly conservative. One of the cultural trends of this is the reaction to modernity. In the article, “Would Jesus be a gentrifier? How Christianity is embracing urban renewal”, published in The Guardian, Joel Duddell, describes an emerging urban community called, Stokes Croft. Stokes Croft began as a group of abandoned Victorian buildings and over the course of a two decades, has eventually developed into an urban community with artisan coffee shops, craft ale pubs ,and is adorned with local art. Although the building is not obvious to tourists or visitors, Stokes Croft, like most communities, also has it’s own church. At the LoveBristol church, members, “pursue idiosyncratic beliefs within a loose structure – a belief in prophecy, speaking in tongues, and the power of the Holy Spirit in instigating modern-day miracles.” (Duddell). Although studies have shown that religious attendance and beliefs have been decreasing since the 1930s, evangelical, charismatic, Pentecostal and other “new churches” have almost doubled in size while Anglican, Catholic, and  Presbyterian churches continue to shrink. While it is not very common now, churches like LoveBristol could gradually become more appealing to newer communities as they begin growing.

“Secular Europe”

EU headscarf ban ruling sparks faith group backlash

 

The news is about Court of Justice said Belgian firm may ban employee to wear “religious and political symbols” and doing so is not discrimination. Although it says  “religious and political symbols”, the case was about receptionist who was dismissed because of wearing headscarf, so it is mostly on Muslim woman.

It is kind of surprising that they passed it because I am pretty sure that it is obviously discrimination against certain religion and against freedom of performing religion in general. I knew that people in EU are less religious but this is more about basic right. Also, even worse, the conservative candidate commented that it will create “social peace”.

This might be completely irrelevant, but I wondered something; first thing I thought when I see this article was that the rule would not be (I mean, hopefully) passed in US if that happens. And I was wondering, since I was reading “Religious America, Secular Europe?” and “Secularization and its discontents”, is this can be something that related to secularism?

EU Ban on Religious Symbols in the Workplace

The article I read discussed a ban on visible religious symbols. This article was a shock to me because I have always known that there is a lot of religious discrimination in our world but it was this prevalent. I feel that expressing your passion about your religion should be seen as a freedom that we have no matter what country you come from. These symbols are in no way inappropriate and if they bring that person pride they should be able to show it off. The article was set up by explaining that a law was just passed by a European court saying all EU countries can ban religious symbols in the workplace. I understand that everyone is meant to feel comfortable where they work but I feel that these symbols truthfully do not mess with the environment. If anything they promote peace and show that these are dedicated individuals. I admire people who show their strength in their religions through their appearance. As a Christian, I wear my cross every single day and I have a tattoo of a cross. It is something that I take so much pride in and I wear it because of the meaning it has for me. I do not wear it to try and pressure anybody else. I think that as a world we need to try to unite and understand the beauty that comes from differences. If someone feels happy in their headscarf or wearing a cross then they should continue expressing themselves.

Onyanga-Omara, Jane. “Employers in EU Can Ban Visible Religious Symbols like Islamic Headscarves.” USA Today. Gannett Satellite Information Network, 14 Mar. 2017. Web. http://www.usatoday.com/story/news/world/2017/03/14/top-eu-court-rules-employers-can-ban-visible-religious-symbols-including-islamic-headscarves/99156814/.

Religion & Politics: The EU Headscarf Ban?

Throughout the semester we have been bringing up the idea that religion and politics are very intertwined. Lately we have been discussing this even more as we have been learning about the four, now six, social narratives in the sociology of religion.

An article in the Religion News Service from earlier today stated that apparently some companies in Brussels are banning women from wearing Islamic headscarves (hijabs) and other religious “accessories” under certain circumstances in the work environment. The article stated that a Belgian company was caught banning employees who deal with customers from wearing religious garments. If this were to continue, many Muslim women and other women who choose to cover their hair will be taken out of the workforce, hurting their economy and the women’s families. This is seen by the European Union as religious discrimination, which it is, and it is surprising to see Belgian companies being so discriminatory because the country itself is such a hub for global citizens. The article did not say, however, how the case would be handled. The article itself was very brief but I found it to be relevant to our recent conversations about the relationship between politics and religion.

EU headscarf ban ruling sparks faith group backlash

Religious Symbols Ban in EU

In a very recent article from USA Today, it reports a new decision in the EU that allows employers to ban visible religion symbols such as Islamic headscarves and Christian crosses. The article states that this decision came about from the firing of two Muslim women in Belgium and France for refusing to take off their headscarves. While the ban refers to religious symbols in general, it is clear this decision was targeted towards Muslim headscarves, as we rarely-if ever-hear news stories about people being frightened or feeling threatened from a Christian cross. Personally, I own many Crucifix necklaces gifted to me from friends and family from numerous religious occassions, and I have only ever received compliments when wearing them. I have never been asked to take off my Crucific necklance, nor have I have heard of such a thing happening in the workplace. This article was very disappointing to read, because I previously had the notion that European countries are more accepting of different religions since they are typically less religious than the United States, according to surveys. This does not seem to be the case. This ban is another opportunity for women and men to face prejudice in an already problematic society, and it is very unsettling to know that this degree of prejudice exists in a multitude of countries around the world. This article makes me hope that the United States will not follow in the EU’s footsteps, and that we can honor our basic right to freedom of religion and the personal use of religious symbols.

The Quiet Rise of a Secular Coalition in US Politics

This article points out that there is a harsh division in our country between non-evangelical and evangelical Christians. “Christianity Today magazine noted that, when the views of evangelicals were removed from the mix, only a third of nonevangelical Americans had warm feelings toward evangelicals. Flip that around and that means two-thirds of nonevangelicals have lukewarm or cold feelings about evangelical Christians”. This ties into our six sociological narratives that help to explain what’s happening to religion. This can be correlated with the idea that there is a conservative resurgence. The right winged Christianity sector is growing and this is an example of the feelings each group feels towards one another. I think it’s interesting to view this study because we can view the disconnect within our nation and understand the politics behind the governmental system as it truly changes within this next presidential term.

The article also mentions how millennials are now becoming more unaffiliated with religion and are becoming categorized as “nones”. Because of our past class I can now have a better understanding of how and why millennials are being driven away from religion or have a change of thought about religion in general. There are many cultural trends that are affecting the choices made by millennials which are important to note. The idea that “conservative religious groups stand out, and are seen as a threat, because their beliefs are not normal” is also very important to examine. It has been fun to implement the things we are learning into up to date news articles and examining why their statements make sense.

http://www.knoxnews.com/story/entertainment/columnists/terry-mattingly/2017/03/11/religion-quiet-rise-secular-coalition-us-politics/98971648/

The EU Ban of Headscarfs in the Workplace

This week the European Court of Justice made a decision that would allow workplaces to prohibit employees from wearing religious and political symbols. A ban as such would affect many people of different religions, but would disproportionately affect Muslim women. The two cases that led the case to the European Court of Justice were both concerning Muslim women being fired solely because of the presence of their headscarves, and the companies negative connotation with headscarves. Although the ruling does not explicitly target the headscarves of Muslim women, it is framed in such a way that makes them more exploited by the ban. However, Muslim women will not be the only ones affected. Jennifer Rankin and Philip Oltermann, co-writers of the article quote Maryam H’madoun of the Open Society Justice Initiative stating that “[the ban] will lead to Muslim women being discriminated in the workplace, but also Jewish men who wear kippas, Sikh men who wear turbans, people who wear crosses”. Having the EU make decisions like this that hinder religious freedom projects a sense of instability and a cause to worry. With the political climate in the U.S. and the increasing presence of “alt right” politics in various nations of the world, it is hard for one to not be frightened by what may come of these actions if they are not stopped or brought to all of the attention of the broader public.

https://www.theguardian.com/law/2017/mar/14/employers-can-ban-staff-from-wearing-headscarves-european-court-rules

A Zen Master’s Advice on Coping with Trump

In class we discussed that religion changes society when religious people act out of faith and moral sense of what it means to be human, paired with the social setting of the point in history. Many people want to resist Trump’s presidency and that can be manifested in several ways. Resisting can be seen as activism, anger, violent, or nonviolent. Zen master Thich Nhat Hanh is considered to be on of the world’s leading spiritual leaders, and is known for creating the idea of Engaged Buddhism, a method of linking mindfulness with social action. His central message on activism is that mindfulness gives people the ability to find peace in themselves, so that their actions come from a place of compassion. The Buddhist teaching of interdependence is a tool to look at the presidency of Trump in a different light: that people we perceive as our enemies can be our greatest teachers, because they show aspects of ourselves that we might often hide. Some Buddhists are saying that Trump is a product of a certain way of being in this world, but we could have elements of Trump and it is helpful to reflect on that.

http://www.huffingtonpost.com/entry/zen-and-the-art-of-activism_us_58a118b6e4b094a129ec59af?section=us_religion